Hence, humans are liable for both the pleasure and suffering they feel. நன்று ( good) and தீது ( evil) do not come from others.Hence, all people should be bound by one, same moral and legal code. Every human of every town is of the same value because they are கேளிர் (related).The first part of the poem deals with the basic principles of the 'Way of Order'( Tamil: முறை வழி, muṟai vazhi) which is his term for natural law. Throughout his poem, Poongundranar lays down the principles of his version of natural law. This he calls 'Way of Order'( Tamil: முறை வழி, muṟai vazhi). Poongundranar states that the wooden log is carried by the water in its direction and similarly postulates that everything in life will also follow karma. The Tamil bards and intellectuals of the time of Poongundranar and those preceding his age considered that all humans, whatever their rank or station in life, were alike. Poongundranar rejected division of mankind into various categories and emphasised the universality of all humans. Hence we shall not praise the privileged humansĪnd furthermore we shall not shame the disadvantaged humans doing either is immoral!'. Where born and grow and these facts have been realized

Our lives also gets shape depending upon circumstances The rain water takes the color and quality of the place where it fell,

Water drops from the skies,as clean and colorless water, (Both are normal process in whole history of time), 'All the places on earth are our town and all the people are our relatives Vāḻtal iṉiteṉa makiḻntaṉṟum ilamē muṉiviṉ

Yaathum oore yaavarum kelir meaning